- started process to apply to grad school in May 2009, right after my dad, Robert Scannell died.
- had been teaching in Sanger. Nick had graduated from high school.
- Marian needed help with our parents so I asked Sanger ISD (Bob Danley, MS principal) if I could take a year off to help care for Mom and Dad in Hawaii. Mr. Danley said ok. Then the word came down from the superintendent who said no, I had to resign. That was "the straw that broke the camel's back". I left Sanger.
- Moved to Hawaii in late August 2008 to care for parents. My dad, Bob Scannell, died in May 2009 so I'm very glad I did this.
- Sarah helped me decide to apply for graduate school at the University of North Texas in Denton, TX.
- Flew back to Texas after living in Hawaii for a year (July 1, 2009)
- Started doctoral program August 2009
- Graduated May 2015
- Events in between
- Sarah and Miguel married May 2013
- Janette Scannell (Peter's wife) died Sept. 12, 2013
- National Writing Project - one summer attending
- Writing with Kathy Dixon, Rebecca Putman, Julie Williams
- Lots of support from office mate, Robyn Tschantz
Friday, April 3, 2015
Living the Dissertation!
Friday, January 2, 2015
Pain points
"pain points" - problem, real or perceived
also do 4 native English speakers
how do they read online?
with the assumption that they will be tested, how do they read it?
how do you go about digesting the material you've been assigned to learn?
opening up two browsers?
IMing friends
Cliff notes in Spanish?
Practical and realistic
Real world picture
Age might change a lot of things
expected to read academic reading on the Internet
different L1s
Qual thoughts
studies done on different reading strategies for different L1s but not when using the Internet
- 2nd Language acquisition theories
- how 2nd language teaching has changed over the decades
- political changes in the schools
- increase in the number of immigrants coming to U.S.
- importance/prominence of English as global language
- globalization
- how does 1st language affect acquisition?
- ease of acquisition
- motivation
- preference
- resistance
- how does Internet influence this?
Adult literacyimportance for workplaceInternet skills neededHow does culture/background play a role?socioculturalThe theory/theorist that's had the most influence in literacyVygotskySocioculturalDigital literacy3 theoristsLev VygotskyJames Geedigital literacyBig D, little d - discourse
Advantages of hyper-references
- advantages of hyper-references
- disadvantages
- familiarity with computers?
- familiarity/availability with cell phones, etc
- if looking for strategies, need to make sure participants familiar with hypertext so don't face orientation and navigation difficulties
- need to make sure text is not too difficult
- too many confusing hypertext links defeats the purpose
- HOW to select reading materials
- ANALYSIS of data
- pain points - look at Intro to qual methods ppt
1. benefits of think-alouds
2. short term memory
3. long term memory
4. define "my" think-aloud = continuously? stop at different point?
Knowledge of single reality
- Can we have knowledge of a single reality that is independent of the knower? NO
- is there a reality without us seeing or experiencing it?
- Knowledge is not only constructed by and within the individual but is also socially constructed with influences by individuals and environments coming into contact.
- There is knowledge "out there" that just hasn't been acknowledged/discovered yet
- Is knowledge social in nature?
- The perception of knowledge depends on the individual or group
- Can a man be "an island"? Search for knowledge by himself without ANY outside influences?
- There should be no attempt to achieve consensus among differing positions except to agree or disagree
- There is something out there in the universe, omniscient?
- In reading, knowledge is not located within the text or the reader but in the transaction at that particular point in time. VERY Rosenblatt. More experiences changes the transaction the next time the text is "read"
Assumptions
assumptions - computer knowledge
learning styles are different for different ethnicities (does this mean by analogy) do different languages have different learning styles
what about different languages?
Does the language make a difference in how they access digital text?
What about social media?
Strategy framework
Macaro article
- strategies occur in the brain and in working memory
- the description of the strategy is related to a goal, a situation and a mental action
- strategies are essential for processing information, not just for faster processing
- almost all learners have access to strategies
- the essential nature of the strategy is constant
- which strategy is selected and how it is used depends on the nature of the task and the problems that entail
- successful learning does not depend on how often a strategy is used but how the user integrates/manages/employs the chosen strategy
Yilmin
- didn't remember a lot
- unnatural
- overacting and underacting
- would normally print out everything and then highlight and use post-it notes
- if HAD to read online, would never click on links because it's too distracting
- scrolling up and down using cursor or keys? only did that for my benefit or because he was bored
- highlighted/selected text on screen because he was bored
- facial expressions/head in hand - acting for my benefit
- did not quite get the difference between think aloud and read aloud
Russo, Johnson & Stephens 1989
First, instructions can sacrifice speed for both completeness of the reports and naturalness of the primary process. Note that this may not be compatible with typical experimental instructions to minimize both errors and RT. Second, subjects can be instructed to preserve naturalness over completeness.
common practice to recommend nondirective prompting when subjects lapse into silence. However, because prompts run counter to the emphasis on nonreactivity over completeness,
they should be minimized in most situations. Instead, adequate training in verbalization prior to data collection will usually be preferred.
In spite of the substantial reactivity we have observed and the absence of a fully adequate theory of protocol generation, we do not conclude that concurrent verbal protocols are invalid and should be avoided. All methods risk some invalidity and trade off costs for benefits. On the basis of our own experience with verbal protocols and other process-tracing data (e.g., eye movements and manual responses), we believe that nothing can match the process- ing insights provided by a verbal protocol. Given their unique benefits, the challenge is to identify and reduce causes of their invalidity.
Inter-rater reliability
confusion about Mu
corater difference
peer debriefing
Julie doesn't know participants
one-dimensional, wasn't at interviews. Can't hear voice of students.
talk about the few codes in which we had disagreements.
Julie agreed with codes and general description.
further discussion = understood misunderstandings, discrepancies
initial meeting with me - I was able to provide my rationale/explanation
noting agreement/positive comment issue with So relating to own experience
summarizing/paraphrasing another issue
affirming one's understanding
focusing on own experience
when we disagreed, talking about helped with understanding
co-rater did not always
co rating with just text? corater does not know intonation, voice of participant.
Hard to code critical comments, negativity
talk about how coding inter-rater reliability got more accurate with time so that the last examples we matched perfectly
talk about how many units we coded, how long
4 hours, about 40 units? go back and count
Interesting observations
Say something about Gulab's note-taking
He read aloud most text verbatim. Said it helped him focus, then said ok at the end.
Sometimes paraphrased/summarized to help with a clearer understanding?
ME - each time I code, codes may change. Difficult to determine exactly what's going on in participants' minds.
Background and culture make a difference in participants' reading?
Scrolling – rereading
When reading words, be clear as to whether it’s paraphrasing or key words
Did not code his reading aloud unless it was with emphasis, as he read almost everything aloud.
Dyson & Haselgrove (2000). Scrolling ® decline in comprehension
Keep track of link path. Eg. Google ® Wikipedia ® Prezi
Selecting? Building an understanding. And is something going into student’s understanding of text.
What's the difference between "Agreeing with article/author" and "Critiquing in a positive way"?
What's the difference? Can both be used at the same time?
Sn (Not understanding)
Sq (Questioning)
Interesting observations:
· Students preferred mouseovers/hoverbox (tooltips) as opposed to information opening up in a new window so that they did not have to click back or become lost
· DH’s family background trained her to define words from context. Only one who did not use online resources
· DH’s classes at UNT trained her to critique the author AND references
· No one went to print resources
· ¾ selected and highlighted text on screen to help them focus
· LOT of self-questioning
· YK only one who tried different methods to open broken hyperlinks
- Yilmin did judging quality of article to field when complained about author
- Bring in Dung's background to show how it affected her reading (not opening up links)
- Case study part - very short part about each participant initially
Pressley & Afflerbach
Pressley & Afflerbach
Kymes
Davis (most common - process monitoring, summarizing, connecting, reacting). Most approached digital text as if it were print (static and linear). Previewing and progress monitoring used more in digital
Coiro
Aukerman
Reading contextualized academic texts within a particular doctoral level course in the United States? What difference did it make?
Dec notes for dissertation
- strategy instruction had positive effect on reading comprehension in English (Salataci & Akyel, 2002)
- 1st language background does not appear to make a difference (Block, 1986)
- persistence positively
correlated with reading performance (Carrell, 1989) - relation between reading strategy use and reading proficiency (Baker & Boonkit, 2004; Yang, 2002)
- Look at Block, comprehension strategies article for how to write mine. plus tables/charts
Old dissertation posts
Quantitative vs.
Qualitative
Every culture seems to have some kind of
polarity, but perhaps not a polarity. Everything can exist only in
relation to something else and are actually complementary. How can
we have an omniscient God and still have the presence of evil? Although
omniscient does not mean the absence of evil. Free will does not mean the
absence of determinism. I posit that the apparent contradictions and
conflicts of quantitative and qualitative research are as exactly conjoined as
the above contrasts. Researchers in seemingly endless arguments have
disputed for centuries over the validity of both quantitative and qualitative
research. I argue that these “methodology wars” are part of human
existence and just like good and evil or free will and determinism, one cannot
exist without the other. How can you have quantitative without qualitative
and vice versa?
Ethics and research
Bradley, K.D., Royal, K.D., Cunningham, J.D., Weber, J.A., &
Eli, J.A. (2008). What constitutes good educational research? A
consideration of ethics, methods and theory. Mid-Western Educational
Researcher, 21(1), 26-25.
Whereas researchers in other disciplines may disagree on ethical
consideration, social science researchers tend to agree about what is and is
not proper when conducting scientific inquiry p. 26.
The American Educational Research Association encourages
researchers to objectively report results and refrain from distributing only
the favorable results p. 26.
What makes researchers in other disciplines ambivalent about
ethical considerations? Especially if human subjects are involved, ethics
needs to be a major consideration. The article states the need for
improved ethics education. Regardless of the field, strong
contributions can be made benefiting humanity and the world, whether they are
in the “hard” sciences or “soft” sciences. There is, unfortunately,
still a bias towards the “hard” sciences as being more rigorous, more
stringent, and more of a benefit to humanity. In any case, I agree
with points in the article that state that the research procedures used should
be appropriate to the research question being asked and the research answers
being sought. The study should be methodologically sound. However,
should the methodology be approached differently for quantitative versus
qualitative?
There are also epistemological claims including the argument
that researchers who are not members of disempowered groups should not attempt
to study said groups due to the assertion that researchers cannot understand or
represent groups for which they are not members without the possibility of
exploiting or being disrespectful of respondents p. 27
As a literacy teacher, I used to take this stance, especially
regarding literature. If an author was not part of the culture, how
could he or she possibly have a realistic viewpoint? For example,
how can you write about the Native American culture if you are not a Native
American yourself? This stance has been intensely debated, sometimes
in contentious ways. I am thinking of Joseph Bruchac, a Native
American author, who contends that no one except Native Americans can write
children’s books that feature Native American characters. I wonder
if he would take the same stance about researchers of Native American issues.
My beliefs have changed through the years – if we believe that
researchers or authors must be members of disempowered groups, these groups
might never have a voice.
Ivory Tower Research
Norman, D. E. (1993). Things
that make us smart: Defending human attributes in the age of the
machine. New York, NY: Perseus Books.
I have been increasingly bothered by the lack
of reality in academic research. University-based research can be
clever, profound, and deep, but surprisingly often it has little or no impact
either upon scientific knowledge or upon society at large. University-based
science is meant to impress one’s colleagues: What matters is
precision, rigor, and reproducibility, even if the result bears little
relevance to the phenomena under study. Whether the work has any
relevance to broader issues is seldom addressed.
If I were to get on a soapbox (does anyone
know what that is, by the way?), the above statement by Donald Norman would be
one of my major issues. I have always had issues with “ivory tower”
research that seems to have no relevance to society. Although I have
to admit that I have had many arguments with my husband and college age kids
over this. While I may think that a research study contributes nothing
to humankind, they sometimes have different opinions. I realize some
in our class may believe in research for the sake of pure research. And
all research contributes to something? Right? Maybe?
I wince as I write this next statement because
it is a biblical statement (and I have been decrying religious postings
lately). Not to offend anyone.
To whom much is given, much is expected.
If an academic has the intellect and means,
should he not do research that as Norman says, “has relevance to broader
issues”?
The "myth" of
objectivity
MItroff, I.I. The myth of objectivity or why science
needs a new psychology of science.
It took me awhile to decide what the point was of this article;
after further reading, I found it fascinating. I have included
several quotes from the article that I thought were especially debatable.
Thus, for this and many, many other reasons, the scientist may
consider it “rational” not to give up his favored theses at the first signs of
“negative” evidence, no matter how strong that evidence may appears at the
time. Indeed, he may even persist in his scientific beliefs for
years in the face of considerable opposition and at the risk of being labeled a
crank, or worst of all, of being almost totally ignored. Objectivity
results from the heated, intense, and biased confrontation and struggle between
the “somewhat” biased ideas of “somewhat” biased individuals p. B-615.
Isn’t this related to previous articles we’ve read that have
spoken of paradigm shifts? I’ve read Kuhn’s The structure of
scientific revolutions, which speaks of the very statement mentioned
above. Some scientists persist in their beliefs, even in the face of
overwhelming evidence to the contrary.
What happens if “biased” scientists are flawed in their ideas or
“opinions”?
“One often wishes that advisors with different points of view
would confront each other directly and in public so that hidden or unstated
assumptions could be revealed and the different modes of analysis explored . .
.The fact that two men thoroughly and completely disagree with respect to their
interpretations of the “meaning of the facts” does not make one of them less
“valid” or reliable than the other p. B-616.
Does this further the advancement of science? Wouldn’t
it be better to be open to new ideas and discussions?
Can society continue to afford that kind of science which is the
undue creation and reflection of one personality type, i.e. the converger?
Would you say that “out of the box” thinkers such as Steve Jobs
and Bill Gates are divergers? Would computers and other
technological advances have evolved in the manner and speed, which they have if
we were all convergers?
Thoughts on Dietrich
Dörner
Dörner speaks of human planning and decision-making processes going
awry if we do not pay enough attention to side effects and long-term
repercussion (p. 2). However, is it ever possible to envision all
the possibilities in any decision-making process, including designing computer
simulations? Does Dörner believe that computer simulation ‘games’
can help with possible scenariosbut without negative real-life
consequences? If programmers are human, can they possible
envision/foresee all possibilities? I know Dörner meant that
simulation games can help, assist, improve. . .
“It
appears that, very early on, human beings developed a tendency to deal with
problems on an ad hoc basis” p. 5. Of course, everyone is “looking
out” for themselves – #1. The basic human instinct is of
survival.
Can
or will humans propose solutions/ideas if some of it is harmful or potentially
life-threatening? How does one “balance the scale”? What
about the classic lifeboat scenario? Who do you save? “The
lesson of the scenario is that you have to choose between your life and the
life of another person. There is a fundamental disharmony of interests, and
it's kill or be killed. Which means in life, you're either a murderer, you are
a victim, or you can sacrifice your life for other people” (Rowlands, J., 2006,
retrieved from http://objectivism101.com/Lectures/Lecture41.shtml).
Quotes
that I found enlightening.
· “Real improvement can be achieved, however, if
we understand the demands that problem solving places on us and the errors that
we are prone to make when we attempt to meet them” p. 7.
· “Thought is embedded in a context of feeling
and affect; thought influences, and is turn influenced by, that context. Thought
is also always rooted in values and motivations. We ordinarily think
not for the sake of thinking but to achieve certain goals based on our system
of values” p. 8. TRUE.
· “The conviction that our intentions are
unquestionably good may sanctify the most questionable means” p. 8. I
can’t help it but this makes me think of Rick Santorum J
How effective are computer scenarios when one
can envision many scenarios, only to have human nature throw an unexpected
wrench into the works? What about the ‘butterfly effect’ as
illuminated in chaos theory? What about complex adaptive systems
(CAS)?
“It
did suggest to us, however, the ways that thinking, value systems, and emotions
interact in decision-making processes” p. 18. When do humans ignore
something in plain view? Is this avoidance strategy? Refusal
to see the facts? Ignorance? Ignore something if it
doesn’t directly affect you?
“We
find a tendency, under time pressure, to apply overdoses of established
measures. . .these are all mistakes of cognition” p. 33.
“The
tendency to let pressure to conform suppress self-criticism within the group –
the great danger of groupthink” in teams of political decision makers” p.
34. Isn’t this similar to weapons of mass destruction (WMD) in Iraq?
I
agree that computer simulations can be invaluable. However, humans
still have the capacity to “think”, reason, and analyze. This does
not take away from my belief that computers/robots may one day become sentient J
Maybe Mother Nature has it right?
Sociocultural Theory
The politics of literacy
Is literacy destined (doomed) to be dominated always by the
majority group in power? How does a group become the dominant power? Does it
always have to be the majority? How does one use literature and literacy to
overcome oppression? How does one decide what is the “appropriate literacy”
practice?
“We each turned to sociocultural theory to study aspects of literacy practice and learning because we were dissatisfied with purely cognitive or behavioral explanation of how people use and learn reading and writing” (Lewis, Enciso & Moje, 2007, p. 2). This quote is especially important considering today’s increasing globalization, diversity and inclusion of such diverse students in schools, and “schools” can refer to pre-K through 12 and college. Surface observations of students regarding their cognitive abilities and behaviors can be very deceiving. It can be difficult to discern a student’s knowledge and ability.
The authors also speak of different identities for different positions, places, and cultures. I identified with an example given in another article about killing a chicken. My childhood neighbors kept chickens that they would kill by swinging them by their necks. That is not something I have thought about for a long time and not something that most people have experienced. In fact, when speaking with my own children about it, they have never seen a chicken being killed but when talking about this to a friend from another country, it was a shared experience. This different identity would not be obvious to most classroom teachers and I believe many students would hesitate to mention it, fearing teasing by classmates.
“Identity, from the perspective of social psychology, is often associated with a stable internal state of being” (Lewis, et al., p. 4). The authors of this text, however, view identity as a fluid, socially and linguistically mediated construct. Individuals may have different identities for different positions, places, and cultures. The difficult point is how to decide which identity is apropos for which position or culture. How does an individual decide to switch? And how does language play a role in this decision?
“. . .in sociocultural theory, the focus is on how individuals shape identities as they come to belong to communities of practice rather than on how they shape identities in relation to the conflicting discourses that are always present in such communities. . .moments of conflict and disjuncture are often the spaces in which learning occurs” (Lewis, et al., p. 5). How are individuals and community linked? Does conflict and disjuncture lead to growth? Can one have an identity without a community? Cannot an individual have an identity by her- or himself? I realize a community of practice influences an individual but certain people can have strong beliefs and agencies and have little influence from a community.
Lewis, C., Enciso, P., & Moje, E.B. (2007). Reframing sociocultural research on literacy: Identity, agency, and power. Mahwah, NJ: Lawrence Erlbaum.
“We each turned to sociocultural theory to study aspects of literacy practice and learning because we were dissatisfied with purely cognitive or behavioral explanation of how people use and learn reading and writing” (Lewis, Enciso & Moje, 2007, p. 2). This quote is especially important considering today’s increasing globalization, diversity and inclusion of such diverse students in schools, and “schools” can refer to pre-K through 12 and college. Surface observations of students regarding their cognitive abilities and behaviors can be very deceiving. It can be difficult to discern a student’s knowledge and ability.
The authors also speak of different identities for different positions, places, and cultures. I identified with an example given in another article about killing a chicken. My childhood neighbors kept chickens that they would kill by swinging them by their necks. That is not something I have thought about for a long time and not something that most people have experienced. In fact, when speaking with my own children about it, they have never seen a chicken being killed but when talking about this to a friend from another country, it was a shared experience. This different identity would not be obvious to most classroom teachers and I believe many students would hesitate to mention it, fearing teasing by classmates.
“Identity, from the perspective of social psychology, is often associated with a stable internal state of being” (Lewis, et al., p. 4). The authors of this text, however, view identity as a fluid, socially and linguistically mediated construct. Individuals may have different identities for different positions, places, and cultures. The difficult point is how to decide which identity is apropos for which position or culture. How does an individual decide to switch? And how does language play a role in this decision?
“. . .in sociocultural theory, the focus is on how individuals shape identities as they come to belong to communities of practice rather than on how they shape identities in relation to the conflicting discourses that are always present in such communities. . .moments of conflict and disjuncture are often the spaces in which learning occurs” (Lewis, et al., p. 5). How are individuals and community linked? Does conflict and disjuncture lead to growth? Can one have an identity without a community? Cannot an individual have an identity by her- or himself? I realize a community of practice influences an individual but certain people can have strong beliefs and agencies and have little influence from a community.
Lewis, C., Enciso, P., & Moje, E.B. (2007). Reframing sociocultural research on literacy: Identity, agency, and power. Mahwah, NJ: Lawrence Erlbaum.
Connor-Greene, P.A. Making
Connections: Evaluating the effectiveness of journal writing in enhancing
student learning.
Connor-Greene, P.A. (2000). Making connections: Evaluating
the effectiveness of journal writing in enhancing student learning. Teaching
of Psychology, 27(1), 44-46.
· How effective is journal writing in increasing student learning?
· Quasi-experimental design
· Analysis of student test grades - journal writing increased
student learning
· Student evaluations - perceived
usefulness of journaling
· Journal examples - students connected course material to
their own observations
· Personality theory
o Students
responded to 15 different theories (historical perspective)
· Students wrote entry for each theorist
· Jnl entry weekly
· Methodology
o Compared
student test grades from two different semesters
o Mix
of multiple choice, definitions, T/F, essay
o Significantly
higher test grades for journal writing classes
o Successful
stimulus to active learning
With the predominantly
larger classrooms prevalent in today’s economic climate, how does an educator
address and validate all students’ interests? Or for that matter,
how does an educator address the fact that literature and reading sometimes
takes a back seat to test preparation and taking? We may have
debates about which type of literature to present but that may not even be an
option. It would be wonderful to bring in out-of-school literacies
and interests but in the majority of times, that’s not possible. Teachers
trying to address English Language TEKS with multicultural texts may be
relegated to a particular list, or may only be able to read one book. How
does a teacher address the social identity of her students with just one book?
“In
this era of accountability for learning outcomes in literacy education, it
might be easy to ask whether sociocultural and critical perspectives on
literacy learning and practice still matter” (Lewis, et al., p 15). Accountability
is getting to be even more critical; shouldn't socio- and critical perspectives
be even more important? If the important thing is to pass the test,
getting students to think critically and be interested in the
reading material would be easier if they were interested in the reading
material. Which might happen if the reading material had a focus on
their culture . . .
“Learning,
we argue, both involves and requires participation in something. Learning
is motivated, as Kress (2003) argues, by a need to understand something,
whether an act, a word, a sensory experience. Learning, however,
also leaves a residue; it makes a mark on the participant” (Lewis, et al., p.
16). The participation required in learning may not need to be
participation with others. There needs to be interaction,
reflexivity and reflexiveness and some need or reason to learn. However,
many think that learning, especially in schools, needs to be imparted by
others, especially an educator. It could be that someone may spark
an interest in a subject but then learning becomes an individual
activity.
“The
curious paradox of learning is that it simultaneously occurs in and is
necessary for access to discourse communities” (p. 16). “If one
accepts that learning is always situated within discourse communities or is
about gaining access to communities, as well as that discourse communities
struggle over access to resources and that people within discourse communities
are not always viewed or treated equally, one must then acknowledge that
learning is shaped by and mired in power relations. In addition, in
a globalized, increasingly diverse world, people move across discourse
communities, seeking to gain entrance, while existing members may be seeking to
retain control over the community or to retain the community’s power and access
to resources, vis-Ã -vis other competing communities. Thus, gaining
access to a community’s discourses – learning across discourse communities – is
also a power-imbued process” (p. 17). SO TRUE
“Learning
thus involves both awareness of differences and distinctions, and, ultimately,
an act of subject formation, that is, identification with particular
communities. These identifications can be demonstrated through the
enactment of particular identities one knows will be recognized as valuable in
particular spaces and relationships. That is, as people acquire,
appropriate, resist, or reconceptualize skills and knowledge within and across
discourse communities, they continue to be formed as acting subjects” (p. 19).
Does this ever stop?
How does one identify with a person? Or
a community?
Does new knowledge and participation lead to a
new identity?
If you say that changing in some way is a new
identity, then yes.
“It
should be clear that any and all of these hypotheses are possible and that
without access to a larger ethnographic and cultural studies perspective, it
would be impossible to determine with any degree of certainty James’s motives
and desires” (p. 37). It is worrisome how many ethnographers and
researchers will make a supposition based on a “snapshot” analysis. Any
judgment made from one instance may or may not be inaccurate. Unfortunately,
this is how many schools and testing situations operate. Students
are observed or tested and decisions are made from one instance. Some
disciplines, however, are moving towards a portfolio or observational type
assessment, which can be more accurate.
“That said, students also learned that they
could go only so far in weaving their experiences and subjectivities into
school-based learning activities” (p. 44).
How does a person know how far they can go in
bringing outside experiences into school-based learning? Perhaps
this is a valuable lesson taught in schools. Not only students, but
everyone, needs to learn what is appropriate and what can be discussed in what
situations. The problem for educators is how to discern these
out-of-school literacies and decide what is appropriate and utilize them
effectively in teaching. The following quote is apropos:
“It could also be said, however, that what
they learned, or practiced was a kind of self-monitoring or silencing that
could serve them well in mainstream social and educational settings” (p. 45).
Enciso, P. & Ryan, C. (). Sociocultural
theory: Expanding the aims and practices of language arts education.
“Instead
of understanding learning as socially mediated practice, schools are typically
organized around the assumption that one monolithic, ‘standardized’ way of
speaking, interacting, and building conceptual knowledge is natural and
therefore, meaningful and right for everyone” (p. 133). Perhaps this
conception is because many schools are still filled with educators from the
majority dominant class. “Dominant” may be a racist stereotypical
term but if one walks into schools in certain areas, most of the teachers may
be white Anglo-Saxon or African-American or even Hispanic but that means that
the sociocultural climate of the school will reflect that population. If,
for example, the majority of educators are White Anglo-Saxon, then the climate
may lean towards a certain type of discourse, literature, etc. that would be
different from a school populated by Black or Latino teachers.
But
is it realistically possible to address all cultural backgrounds? Do
we need to? And how do teachers do this? What about
exposing students to other literacies besides their own? One could
also ask whether we have to bring outside literacies to reach kids. Are
we doing kids a disservice by “forcing” them to conform to the structure of
“school”?
“Learning
in a zone of proximal development requires teachers to give as much attention
to students’ culturally specific linguistic and knowledge resources as they do
to intended disciplinary aims and concepts. When both teachers and
students are interested in one another’s ideas and knowledge, it is possible to
create a dialogic zone” (p. 135). “. . .Smagorinsky describes this
dialogic zone as one that deliberately includes multiple perspectives, based on
individuals’ and communities’ diverse experiences and relations, with attention
given to the resulting contradictions and convergences among their ideas” (p.
135). How do teachers develop a dialogic zone with older students
who are already so conditioned to subversion and “appropriate”
socialization? “Subversion” and “appropriate socialization” can be
very volatile words that can be misunderstood by both students and
teachers. Why is an “effective” dialogic discourse not possible in a
classroom? Why does it take ‘story club’ for some students to ‘open
up’?
“The
third principle of sociocultural theory is based on Vygotsky’s insight that
language development is not supplementary to learning, but is crucial to
engagement with the problems posed by new situations” (p. 136). Without
language, can one still communicate? I once taught a Vietnamese
woman who spoke no English and I spoke no Vietnamese, but we communicated just
by the power of us both being women.
Grenfell, M. (2009. Bourdieu,
language, and literacy. Reading Research Quarterly, 44(4),
438-448. dx.doi.org/10.1598/RRQ.44.4.8
Grenfell’s
essay book review on Bourdieu was complicated. It has been awhile
since I have read an article where I have made so many notes and highlighted so
many sentences J I liked his interests in the reading habits of
students rather than their pure linguistic habits, not that there isn’t a need
for pure linguistics also.
“Bordieu.
. .his interest was rather in the reading habits of the students he was
researching: their use of library facilities, what they read, etc.” (p.
439). This interest was somewhat innovative. Previous
researchers focused on people’s linguistic habits – etymology, phonology,
morphology, etc. However, Bordieu’s phenomenology was and is just as
important, especially with today’s increasingly globalized society. The
diversity of students in schools today makes it critical that we as teachers
examine what students are reading, what they have access to, and what our
reactions are to these readings.
“Bourdieu’s
big ‘discovery’ was that the ‘democratic school’ was not! Rather
than providing equal opportunities and a meritocracy, schools were a kind of cultural
filter through which children passed. . .And, of course, language was the
medium for this implicit ‘social selection’” (p. 440). How has anything
changed today, especially for English language learners and low SES
children? What are the factors that come into play? Race? Socioeconomic
status? Language? The dominant language? What
about those who speak with an accent or who have limited vocabulary? There
is a separation of the ‘masses’ with an elitist language.
In
1924, certain schools in Hawai’i were established as English standard
schools. The primary goal was to ensure that children of
English-speaking parents were not held back because of integration and
association with children who did not speak English at home (Hughes,
1993). “A second articulated goal of the English standard system was
to assure that children of English-speaking parents learned Western, not Asian,
values and behavior” (Hughes, 1993, p. 76). “The feeling of being
deluged with people who were not assimilable was widespread” (Hughes, 1993, p.
72). “The opponents agreed with John Dewey that the schools were a
place in which people could escape from the group into which they had been
born, but, they said, this would only work if the children were exposed to
people from other racial, social, and economic strata” (Hughes, 1993, p.
65). I have not read enough of Dewey to know if this is something he
would have said or if his remarks were taken out of context or twisted. English
standard schools were ‘public’ but students had to pass an oral, and if old
enough, a written English language test to gain admittance. This
effectively ruled out many children who came from homes where English was not
their first language. In practice, those families who could afford
it sent their children to private schools, which lower socioeconomic status
families could not afford. This contributed to the divide that I
believe still exists today between different races. Hawai’i has the
highest percentage of children attending private schools in the United
States. It’s unfortunate that this perception still persists from
the English Standard System era that public schools are inferior.
Hughes, J.R. (1993). The
demise of the English standard school system in Hawai’i. The Hawaiian
Journal of History, 27, 65-89. Retrieved from http://evols.library.manoa.hawaii.edu/bitstream/handle/10524/607/JL27071.pdf?s equence=2
It’s
embarrassing to think that this went on in my home state and even more
discouraging to think that it’s still going on – in all parts of the
country. As I asked earlier, why are those who speak with an accent
considered inferior or unintelligent? For that matter, why are those
who speak another language not considered highly intelligent? What
about those with limited vocabulary? Just because someone doesn’t
have an extensive vocabulary, does that mean limited intelligence?
I
find it interesting that certain parts of our country are becoming alarmed at
the growing majority of Spanish speakers and nationalities. There is
a push to make English the official language of the US and to have English-only
policies everywhere. I only have “free” TV; the majority of the
stations are Spanish language stations, perhaps because this is Texas. It’s
also interesting watching the success of the new TV show called Q’Viva!
(Jennifer Lopez and Marc Anthony) which seeks out new talent from Latin
America. Or the Dallas politician that said “a bunch of
Mexicans”. What is it about different peoples or different languages
that makes people afraid? Can and do we have separation of the
masses with “elitist” language?
“Bourdieu
argues that Saussure affected this approach by eliminating the ‘physical part’
of communication, namely speech, and its individualization by particular people
in particular contexts in order to privilege the construction of language in itself”
(Grenfell, p. 441). It is not just the study of linguistics of
language but a lot of other factors that come into play.
“Such
a position, argued Bourdieu, sidesteps the social and economic conditions of
language acquisition and competence as an expression of legitimate, orthodox
linguistic norms. Moreover, it ignores the way that linguistic usage
is always partly socially determined and thus, shaped by imposition and
censure” (Grenfell, p. 441). SO
TRUE!
Re: social
acceptability. Speech never exists on its own. It’s one
thing to “analyze” a language, i.e. morphological or syntactic analysis, but in
my opinion, that is artificial “ivory tower” knowledge. I realize
there is some value in it. I was asked in my graduate studies at the University
of Hawai’i to consider researching the Pohnpeian language but I didn't see the
practicality of it. (Of course, I am not so rigid in my thoughts anymore but .
. . Social space must be taken into
consideration. Although even this or my analysis can be construed as
a position of Ivory Tower power.
“Social
spaces must be understood as differentiated, and thus structural in essence”
(Grenfell, p. 442. “Cognition does not occur as part of a value-free
realm of social intercourse. Rather, all thought, all cognition, all
phenomena need to be understood as being saturated with pre-existing values and interests,
the very ones inherent in the objective and subjective structures of society,
as exemplified in the homologies between habitus and field (Grenfell,
p. 442). ). Language does not exist in isolation. There
is always interaction between the individual and the social world unless one
accepts the premise that a person can have a conversation with himself and that
is not an act of social exchange (in my opinion).
Maximize
quantity – minimize loss of information ® Bourdieu cannot be
overcome! J
“Robbins
shows that the important point here is not the extent to which pedagogic
communication is flawed but the very covert nature of the higher education
system itself – to distinguish and differentiate in a way that is arbitrary,
relative and value-laden in favor of some over other” (Grenfell, p. 443). This
is true but why? And why are there weed-out classes? Is
this another instance of exclusivity? Language exclusivity? Educational
exclusivity?
“Vygotskyan
psychology posits individuals are involved in a constant act of cognitive
control: over self, objects, and others. This perspective is similar
to the Bourdieusian view of individual’s passing through social space and
through fields, where they encounter the multidimensional forms of symbolic
capital found there: a symbolic capital that is, of course,
defined and interpreted according to its social provenance. Here
Bourdieusian phenomenology again seems to converge with cognitive theory, in
this case, of Vygotsky” (Grenfell, p. 443).
“Of
course, ‘wrong’ is not right, but, in this case, what gets pushed out is
exactly what the pupil was thinking at this critical point – the pupil’s own
particular cognitive thinking (habitus). It is not so much a
question of whether he was right or wrong but what thinking gave rise to this
wrong answer. Simply inducting him in the right answer passes over
the individual cognitive and classroom structures shaping the event” (Grenfell,
p. 443). This unfortunately happens too many times in the classroom
also. Whether it is from not enough time, overcrowding, teacher
incompetence or unawareness, etc., students are either force fed answers or
answers are totally ignored. I realize this is a very cynical view
but yes, it would be extremely beneficial for all students if
teachers could and would consider the context in which the answer was
given. There are many factors that lead to any person’s cognitive
behavior. Sociocultural background knowledge can play a factor but
classroom environment can be critical for a child, with peer pressure,
teacher-pleasing behaviors, etc.
“Bourne
(1992), for example, has shown how some pupils get ‘spoken out’ of classroom
discourses simply because of who they are and what they say and the extent to
which these do or do not coincide with the teacher’s own pedagogical principles
and categories of thought” (Grenfell, p. 444). What a depressing statement
because unfortunately, it is still true, especially with low SES and English
language learners. Perhaps my next paragraphs offer a solution?
Reflexivity and participant
objectivation
“What
Bourdieu was interested in instead was an objectification of the social
conditions of the thinking that set the limits on thought. Such an
objectification of the ‘social conditions’ of thinking itself necessarily calls
for the objectification of the academic field withal its
practical and epistemological biases. The position of the researcher
in the social space is consequently critical. . .” (Grenfell, p. 446).
Grenfell speaks of three principles of a Bourdieusian method, 1. construction
of the research object, 2. field analysis, 3. participant
objectivation. I would argue that while all three are important, I
believe number 3 is the most critical. It is also the most
difficult. For an educator to reflect back on her practices and
interactions with her students takes much thought and even training.
Objectifying the social condition, as Grenfell says, may mean objectifying more
than just the social condition or the classroom but the entire academic
discipline. How does one become a reflexive educator? Is this
something that can be taught? Or does it happen with experience?
Does awareness lead to objectivation?
Bakhtin and Vygotsky
Beyond Vygotsky: Bakhtin’s contribution
Chapter 3
· Formal schooling
· Difference between home-schooled kids
· Teacher-child interaction
The article makes me curious as to the differences between
home-schooled children and those who attend “formal” school. Actually
I think of ‘formal’ school as any schooling outside the home, whether it’s
Montessori, magnet, charter, etc. Wertsch speaks of the
teacher-child relationship which many times is the first adult-child
relationship a child has outside of the parent/caregiver. Concept
development as it changes from “unorganized heaps” to “complexes” to “concepts”
can be developmental, or as Wertsch and Vygotsky allude to, highly influenced
by institutional settings. I am even more curious as to how these
developmental progressions occur in abhorrent institutional settings, such as
institutionalized daycare such as might occur in a Marxist setting? I’m
speaking of care where children rarely have any interaction, touch or language
with others, other than necessary physical care. How is their
language and development different?
Vocabulary to know
Translinguistics
Inter- vs. intramental actions
Voice
Dialogicality
Addressivity
Beyond Vygotsky: Bakhtin’s contribution
Voices of the mind
“Speech can exist in reality only in the form of concrete
utterances of individual speaking people, speech subjects. Speech is
always cast in the form of an utterance belonging to a particular speaking
subject, and outside this form it cannot exist” p. 50. Reading these
comments from Bakhtin, related to discourse, I question whether speech has to
be a concrete utterance in order to exist. Does one also have to
have addressivity? Bakhtin says that “in the absence of
addressivity, “the utterance does not and cannot exist” p. 52. He
believes that utterances are a “link in the chain of speech communication” p.
52. I think that addressivity is critically important but not
absolutely necessary. I can think of the analogy “if a tree falls in
the forest and no one is around to hear it, does it make a sound?” I
contend that it does and that an individual does not need an audience to
produce an utterance. I agree that one needs a reason and utterances
can and are influenced by the context, environment and other individuals but it
is not an absolute need.
Maybe I should add to my previous thoughts that if an utterance
is defined as speech communication between subjects, then yes, addressivity and
audience are necessary.
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